On doxa – the epistemology of the New Rhetoric

Mats Rosengren

32,00 kr

(eKapitel) In order to grasp a concept as elusive as doxa, one needs a bit of imagination. Therefore, I will introduce this concept by discussing a well-known fairy­tale.

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Mats Rosengren, Södertörn University

In order to grasp a concept as elusive as doxa, one needs a bit of imagination. Therefore, I will introduce this concept by discussing a well-known fairy­tale.

Mats Rosengren (2011) remarks

This article was first published in 1998, and I think it was the first time I ­formulated my basic ideas about doxology in print. Since then I have been working on developing doxology as an ‘other’ take on epistemology, turning the seminal Platonic distinction between doxa (beliefs, opinions) and epi­steme (objective, eternal knowledge) upside down. Departing from the pivotal question “What would a Protagorean position imply for epistemology today?”, I developed a critique of the purely discursive notion of knowledge, still central in Anglo-Saxon epistemology, emphasising the fact that our knowledge is always embodied, in ourselves as biological beings; formulated and/or preserved in some language, institution or ritual; practised and upheld by one or many individuals, always in one historical moment or other and within the admittedly diffuse framework of an ever changing but still specific social situation. Thus, doxology is not a relativism abandoning all claims to objectivity or science – far from it – but an attempt, in the wake of the serious and fundamental criticisms of the late 20th century, to readdress and reconsider what knowledge, science and objectivity could be today. Nor is it a teaching about apparent or illusory knowledge, but about situated, variable and interested knowledge, that is, a teaching about how we actually do create the knowledge that we need – in science as well as in life. First introduced in the Swedish version of the following article, doxology has now become a well known concept within the social and human sciences in Scandinavia.

About this article

Shadows in the Cave. Revisiting Mats Rosengren’s Doxology
Shadows in the Cave. Revisiting Mats Rosengren’s Doxology

Caves, images, and symbols are recurring topics in the work of Mats Rosengren, from his reading of Plato in his dissertation Psychagōgia – Konsten att leda själar, to his investigation of the world of paleolithic cave art in Cave Art, Perception and Knowledge. While other philosophers might have descended into the cave with the aim of guiding visitors back up into the blinding light of eternal truths, Rosengren seems to be at home in the underworld. Instead of dismissing the paintings that adorn its walls as merely shadowy copies or distorted images, or claiming that the truth of these pictures is readily available to us, Mats Rosengren invites any traveler joining him to understand them as different forms of sensemaking, forms which at first might appear foreign, but that, upon closer inspection, reveal themselves in all their complexity. In this volume, the contributors take on some of the key themes found in Rosengren’s work, mirroring the stylistic, generic, and topical range that characterizes it. The volume is titled “Shadows in the Cave”, signaling a focus not on eternal truth, but – alluding to Plato – on the shadowplay of our human caves. Läs mer...

About Mats Rosengren

con infoMats Rosengren is Professor of Rhetoric at Södertörn University, member of the editorial board of the philosophical magazine Glänta and President of the Swedish Ernst Cassirer Society. (www.glanta.org/cassirer) Among his recent publications in English are Politics of Magma, ed (Gothenburg, 2008), “On creation, cave art and perception – a doxological approach”, Thesis 11, volume 90, # 1, 2007, and Embodiment Rediscovered, ed (Amsterdam, 2007). For doxology in Swedish, please see För en dödlig, som ni vet, är största faran säkerhet. Doxologiska essäer (Åstorp, 2006) and  Doxologi – en essä om kunskap (Åstorp 2008 [2002]).